Witchcraft is very different from many mainstream religions in a lot of ways.
Sacred groundThere is a very real sense of the sacredness of the earth, so the craft is very much a path for this day and age.
Instead of holding the view that humans have a free pass to use and abuse the planet, our place is generally seen very much more as being just another part of the world.
ImmanenceMany Witches believe in the concept of
immanence, and that the spiritual world permeates the non-spiritual.
Thus the Divine is not something separate from the physical, but is here with us, within us, now.
Interestingly, this concept in many ways correlates, rather than clashes, with what we are learning in the field of modern high energy (particle) physics.
Interconnectedness with natureThe sense of connectedness and the belief in interrelatedness found in the craft also ties neatly with the practices of permaculture and our increasing understanding of ecological networks and niches.

Many Witches believe that our actions will directly reflect back at us. Many are politically active, seeking to better the world for other people and for animals, and some choose to be vegetarian or avoid meat, thus lowering their impact and ecological footprint.
The ability to change our worldWitchcraft teaches that we have the power to change our world, both physically and magically. Even observation of the world is a form of magic, changing the world in which we live, as recognized by Erwin Schrodinger.
As an adjunct to this, Witchcraft supports belief in the power of will and magical action in transforming reality.
As an example of this, as any elite athlete will know, the influence of belief (a form of magic) can be incredibly strong and effective.
Working and celebrating outsideMany crafters also prefer to work outside, in the open air. This increases the sense of connectedness, and awareness of natural cycles and rhythms. Following the lunar and solar cycles also supports this.
Although many celebrations do occur inside, especially in winter, whenever possible work is taken outside. This is
very different from many organised religions.
Part of the natural world: The WheelThe recognition of our being a part of the natural world is also the reason many practitioners follow the turn of the year, known as
The Wheel of the Year, according to where they are in the world, rather than according to some specific defined character.
So, for example, in Christianity Easter is celebrated at the same season around the world - even in autumn in the southern hemisphere - although it is clearly a
spring festival. However, in Witchcraft most southern hemisphere Witches prefer to celebrate Ostara (our equivalent) according to the season itself (in September).
So in Christianity the return of new life and the surplus of eggs is being celebrated in New Zealand and Australia just when everything is closing off and dying down for the year, and poultry are decreasing their egg-laying.
But in Witchcraft, Ostara is celebrated in Spring when the world is flourishing with new life, everything is green and fresh, and poultry are laying more eggs than their keepers can sell! The festival and the season are once again connected.
Female equalityWitchcraft has attracted a good share of feminists, due to the equal, sometimes overly equal, representation of various forms of the Divine feminine.
Individual responsibilityWitchcraft demands individual responsibility, thought and action from its crafters. It is not a path for layabouts. You can't just turn up once a week, say a few words, then do nothing the rest of the week. It is an active path, requiring dedication and independent thought.
A callingMany view Witchcraft as a calling - a path that was always theirs long before they claimed it (or
it claimed
them). They may continue to practice their previous faith, but Witchcraft is where their heart lies.
Images by Get Outdoors and Tarotastic.